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                <text>Janine was born and raised in Toronto before moving west in 1989. After catching the last Via Rail train across Canada, she settled in Vancouver, landing there mostly as a result of two root canals and poor cash flow. Over the years she has written plays and two books, been a performance artist, and worked in a few bookstores. Janine started working at Little Sister's Book &amp; Art Emporium in 1990, the same year that Little Sister's filed its court case against Canada Customs and the Canadian government. The lawsuit eventually found its way to the Supreme Court of Canada, seeking to secure the fundamental rights of free expression for all Canadians.&#13;
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"Nothing hard is ever won easily. We must be ever vigilant and inclusive in our struggles." (Janine Fuller, Vancouver, 2000 Induction Statement)&#13;
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Écrivaine, artiste de la scène, militante engagée dans la cause juridique de Little Sister’s Book &amp; Art Emporium contre Douanes Canada et le gouvernement fédéral  pour garantir les droits fondamentaux de tous les Canadiens et Canadiennes à la libre expression.</text>
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                <text>Richard Fung, a Trinidadian who came to Toronto via Ireland in 1973, is a video artist, writer and filmmaker, who has been engaged with questions of sexism and racism for most of his artistic career. These questions were examined in Orientations, his 1984 documentary on gay Asians. Richard Fung's other videos include: Chinese Characters (1986) which looked at Gay Asian sexuality and its relation to North American gay media and Fighting Chance (1991) about several Asian gay men with AIDS. He has also written numerous thoughtful and incisive articles on film. (1998 Induction Statement)&#13;
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Artiste, écrivain et cinéaste engagé dans des dossiers de sexisme et de racisme.</text>
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                <text>Gilberto Prioste</text>
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                <text>Sky Gilbert is the co-founder of Toronto's Buddies in Bad Times Theatre. As the theatre's Artistic Director for almost two decades, he has written, produced and directed dozens of LGBT-themed plays, which fearlessly explored queer sexuality, gender roles and the relationship between eros and art. Both inside and outside of the theatre, his advocacy for queer arts has had an impact across Canada. (2011 Induction Statement) </text>
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                <text>Amy Gottlieb (1953-2023)</text>
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                <text>Amy Gottlieb is a dynamic social and community activist who has devoted her time, energy and imagination for over 25 years to lesbian, Jewish, queer, and artist-related causes. Beginning her involvement with the peace and civil rights movements, she was an active revolutionary Marxist when she met her first lesbian lover in 1973. Amy has been an active member of numerous lesbian organizations, including LOOT (the Lesbian Organization of Toronto), Gays and Lesbian Against the Right Everywhere, Lesbians Against the Right, and Lesbians Making History. She has also worked with the Jewish Women's Committee to End the Occupation of the West Bank and Gaza, Healthsharing Magazine, and MIX: the Magazine of Artist-Run Culture. (1998 Induction Statement)&#13;
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Militante sociale et communautaire qui a consacré son temps, son énergie et son imagination pendant plus de 25 ans à des causes lesbienne, juive, gaie et artistique.</text>
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                <text>John Greyson (1960- )</text>
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                <text>John Greyson is one of Canada's most important filmmakers. His films, Zero Patience, an extravagant musical about AIDS, and Lilies, a luscious revenge tale, gained Greyson an international following. His earlier works, Urinal and The Making of Monsters, established Greyson as "one of queer culture's strongest Canadian voices, addressing issues of sexuality and the gay image in both gay and mainstream society."(ICON, May 1995). As film critic Cameron Bailey said of Zero Patience, "For 10 years, Greyson has made videotapes to shake down the house of homophobia and erect a pulsing new monument to gay identities in its place" (NOW, March 2, 1994). (1998 Induction Statement)&#13;
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Cinéaste, vidéaste et écrivain dont les films inclut Zero Patience et Lilies, deux œuvres qui l’ont propulsé sur la scène internationale. </text>
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                <text>"I count it an amazing privilege to have been involved with the Metropolitan Community Church of Toronto and the Gay and Lesbian Community for the past many years. I am grateful to be a part of leading our people to faith and freedom.&#13;
&#13;
Reclaiming our spiritual health and wholeness is a crucial step in the full development of our community. When we found ourselves excluded, we determined to create for ourselves a safe place. Metropolitan Community Church of Toronto has been that for myself and thousands of others. When we found the laws of the land made us second class citizens, we determined to have them changed. Canada has been a place where that has been possible.&#13;
&#13;
May we continue to ensure that faith and freedom are available to our people here and around the world. Tolerance seldom is given as a gift. We have had to work for it in our families, work places, worship places and governments. The Gay and Lesbian Community is a significant force for justice and spiritual health. It has been a challenging and glorious quest." (Rev. Brent Hawkes, Toronto, 2000 Induction Statement)&#13;
&#13;
Militant, pasteur de l’Église métropolitaine communautaire de Toronto.</text>
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                <text>Gens Hellquist is a pioneer of gay liberation in Canada having started the first queer organization in Saskatoon in 1971. He is currently executive director of the Canadian Rainbow Health Coalition, a national non-profit addressing the health disparities faced by queer Canadians. He was the founding director of Gay &amp; Lesbian Health Services of Saskatoon (now called the Avenue Community Centre for Gender and Sexual Diversity) and served in that capacity from 1991 to 2003. He has been involved in the formation of numerous queer community organizations in Saskatoon, Saskatchewan and Canada.&#13;
&#13;
In the 1970's he was the executive director of the Gay/Lesbian Community Centre of Saskatoon, one of Canada's earliest gay/lesbian community centres addressing the range of health and rights issues facing gay, lesbian, bisexual and transgendered people.&#13;
&#13;
Gens has served on the board of directors of the Canadian AIDS Society, the Saskatchewan AIDS Network and was a founding board member of the Canadian Rainbow Health Coalition. He has worked in the human service field in Saskatoon since 1971 and has served on the board of numerous local, provincial and national non-profits addressing homecare, literacy, volunteerism, HIV/AIDS, and equality issues. Currently he sits on the Saskatoon Police Advisory Committee on Diversity and the Saskatchewan Advisory Committee on HIV/AIDS.&#13;
&#13;
Gens is the founder and current editor of Perceptions Newsmagazine, the Gay &amp; Lesbian Newsmagazine of the Prairies, Canadian's longest operating gay/lesbian publication. Besides writing extensively for Perceptions he has also written for The Body Politic, Xtra, and Briarpatch and his articles have been reprinted in numerous other publications. (2005 Induction Statement) &#13;
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Hellquist died on September 28, 2013.</text>
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                <text>Tolerance, for me, is sitting on a subway train in the middle of the day right here in Toronto, the city of my choice, and to look up from my reading and realize, out of the blue, that everyone in this car is of a different colour, of skin I mean, of a different race, from a different part of the world. There are, I swear to myself, people here from at least twenty countries on six continents - not bad when you consider that there are only about -fifty people, in total, in this particular car. And I can hear the muted ebb and flow of at least a dozen different languages. Music to my ears. Music to my soul.&#13;
&#13;
And all these people? They're not killing each other, not like they are in so many countries the whole world over. They're not shooting each other, not chopping off each other's limbs with machetes, not blowing up each other's pubs, cars, or children with bombs, grenades or land mines. They're standing and sitting right here together, respecting each other's sense of privacy, each other's differentness. And me, as a Cree-Canadian with very brown skin? I fit right in. I'm just a regular, ordinary part of this fabulous tapestry. And I love it. This is my home, I say to myself, my city, my country. It may not be perfect. But it sure is pretty darn good. Hey. Know what? I think they should re-name "Toronto" "Tolerance". Wouldn't that be neat? I mean, think of it. As you travel the world, whenever you are asked where you come from, you could turn to them and say, "Me? I come from Tolerance. Tolerance, Ontario. Tolerance, Ontario, Canada." (Tomson Highway, Tolerance, Ontario, May 24, 2000 Induction Statement)&#13;
&#13;
Dramaturge, romancier et musicien.</text>
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                <text>"In 1969 when I became President of the University of Toronto Homophile Association, I identified myself, both personally and publicly, as a gay male. In my work in the gay movement in Toronto and Ottawa up to the mid 1970s I sought to come to terms with that identity and counter those forces which saw me, and my sisters and brothers, only in those terms. For the National Gallery of Canada I have organized exhibitions of Canadian Painting in the Thirties (1975), of the photographs of John Vanderpant (1976), of the paintings of James Wilson Morrice (1992) and of The Group of Seven (1995) among others. I now identify myself as a gay, male, middle-class art historian and civil servant with numerous, additional, qualifying adjectives, both positive and more dubious." (Charlie Hill, Ottawa, 2000 Induction Statement)&#13;
&#13;
Conservateur d’art, confondateur du premier organisme ouvertement gai au Canada (University of Toronto Homophile Association) en 1969 et confondateur de Gays of Ottawa/Gais de l’Outaouais. </text>
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                <text>"Thirty years ago I didn't want tolerance. I didn't want my lover and companion Ron Shearer and I to be tolerated. Nor did I want other lesbians and gay men to be merely tolerated. I wanted us, all of us, to be understood and acknowledged and yes, loved, in our sexual orientation. Through the efforts of thousands of lesbians and gay men and our straight friends, family, and supporters, much has been accomplished in Canada and around the world to achieve those goals. But there is still much to do. Today I am much more tolerant of the word and concept of tolerance, but we must constantly be on guard to maintain our hard-won gains, for they can be easily lost." (George Hislop, Toronto, 1999 Induction Statement)&#13;
&#13;
Confondateur de Community Homophile Association of Toronto, le premier organisme communautaire de libération homosexuelle au Canada, et de Toronto Lambda Business Council; première ouvertement gaie à se lancer en politique au Canada. </text>
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Dimensions: 22.5 x 28 cm (W x H)</text>
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