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&#13;
Collective members included:&#13;
&#13;
Rachel Epstein&#13;
Maureen FitzGerald&#13;
Amy Gottlieb&#13;
Didi Khayatt&#13;
Mary Louise Noble&#13;
Lorie Rotenberg&#13;
&#13;
Some of the women interviewed also appeared in Aerlyn Weissman and Lynne Fernie’s NFB-funded documentary Forbidden Love: The Unashamed Stories of Lesbian Lives. The 1992 film was out of print for many years until 2014, when the National Film Board released it in digital format. &#13;
&#13;
Although the organizers of Lesbians Making History were committed to keeping the project a community-based initiative, and not one rooted in academic pursuit, they allowed Elise Chenier, now a professor at Simon Fraser University, to use the transcripts of the interviews for her MA thesis. Chenier’s work on lesbian bar culture in the 1950s and 60s is widely taught in Canadian universities. Interview material was also used by Cameron Duder and by Gary Kinsman and Patrizia Gentile.&#13;
&#13;
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&#13;
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                <text>This interview begins as a conversation between Lois, a retired schoolteacher and activist in Southern Ontario, and Jeanne, a retired secretarial worker and activist. Partway through the interview, Jackie enters and dominates much of the discussion. Jackie was born in 1934 in Sudbury, Ontario to a large French and Native family. As a teenager, she ran away to Toronto multiple times. Following a marriage at 16, she moved to Toronto for a number of years, where she became part of the lesbian bar scene at The Continental Hotel. Jackie would have been considered a downtowner and a rounder, having spent time in and out of the Don Jail throughout her life. The majority of the interview concerns her coming out process as a butch; her work as a pickpocket and later a heroin dealer; her experiences of violence in the Lesbian bar scene; as well as her relationships with women, one of which was with an aspiring Hollywood starlet. The interview is framed by a larger conversation about police harassment, books published in the fifties featuring gay and lesbian characters, and Jeanne and Lois’ involvement in the Women’s Movement.</text>
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&#13;
Collective members included:&#13;
&#13;
Rachel Epstein&#13;
Maureen FitzGerald&#13;
Amy Gottlieb&#13;
Didi Khayatt&#13;
Mary Louise Noble&#13;
Lorie Rotenberg&#13;
&#13;
Some of the women interviewed also appeared in Aerlyn Weissman and Lynne Fernie’s NFB-funded documentary Forbidden Love: The Unashamed Stories of Lesbian Lives. The 1992 film was out of print for many years until 2014, when the National Film Board released it in digital format. &#13;
&#13;
Although the organizers of Lesbians Making History were committed to keeping the project a community-based initiative, and not one rooted in academic pursuit, they allowed Elise Chenier, now a professor at Simon Fraser University, to use the transcripts of the interviews for her MA thesis. Chenier’s work on lesbian bar culture in the 1950s and 60s is widely taught in Canadian universities. Interview material was also used by Cameron Duder and by Gary Kinsman and Patrizia Gentile.&#13;
&#13;
In 2014 the original audio tapes were given to the CLGA via the LGBTQ Digital Oral History Collaboratory, a multi-institutional research project led by University of Toronto professor Elspeth Brown and funded by a 5-year SSRHC Insight grant.  &#13;
&#13;
Embedded at the Canadian Lesbian and Gay Archives (CLGA), Collaboratory members digitized LMH materials and created new verbatim transcriptions. Original LHM collective members assisted with editing transcripts, identifying key words and writing abstracts for each oral history interview. </text>
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&#13;
Collective members included:&#13;
&#13;
Rachel Epstein&#13;
Maureen FitzGerald&#13;
Amy Gottlieb&#13;
Didi Khayatt&#13;
Mary Louise Noble&#13;
Lorie Rotenberg&#13;
&#13;
Some of the women interviewed also appeared in Aerlyn Weissman and Lynne Fernie’s NFB-funded documentary Forbidden Love: The Unashamed Stories of Lesbian Lives. The 1992 film was out of print for many years until 2014, when the National Film Board released it in digital format. &#13;
&#13;
Although the organizers of Lesbians Making History were committed to keeping the project a community-based initiative, and not one rooted in academic pursuit, they allowed Elise Chenier, now a professor at Simon Fraser University, to use the transcripts of the interviews for her MA thesis. Chenier’s work on lesbian bar culture in the 1950s and 60s is widely taught in Canadian universities. Interview material was also used by Cameron Duder and by Gary Kinsman and Patrizia Gentile.&#13;
&#13;
In 2014 the original audio tapes were given to the CLGA via the LGBTQ Digital Oral History Collaboratory, a multi-institutional research project led by University of Toronto professor Elspeth Brown and funded by a 5-year SSRHC Insight grant.  &#13;
&#13;
Embedded at the Canadian Lesbian and Gay Archives (CLGA), Collaboratory members digitized LMH materials and created new verbatim transcriptions. Original LHM collective members assisted with editing transcripts, identifying key words and writing abstracts for each oral history interview. </text>
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                <text>Shyam Selvadurai is the author of the brilliant, ground-breaking and internationally acclaimed novel Funny Boy, a story of growing up gay in Sri Lanka amidst the long-standing conflict between the Tamil and Sinhalese communities. "It is difficult to evaluate one's significant contribution. If I was to say what mine has been, it is that, perhaps, I have given voice to the hidden lives of gay people in Sri Lanka through my novel, Funny Boy." Shyani has recently completed his second novel, Cinnamon Gardens, a work about personal courage and liberation that captures the fear, problems and joys of living as a gay person in Sri Lanka. (1998 Induction Statement)&#13;
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Auteur du brillant roman Funny Boy, sur grandir et devenir gai au Sri Lanka; cet ouvrage précurseur a reçu un accueil international. </text>
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                <text>Writer, editor, political activist and mother of two wonderful daughters, Jamaican born Makeda Silvera is a visionary who has revolutionized Canadian literature. In 1985, she and partner Stephanie Martin co-founded Sister Vision Press, the first and currently the only press in North America dedicated to publishing writing by and for women of colour. Makeda has written three books, Silenced: Conversations with Domestic Workers in Canada, Her Head a Village and Other Stories, and Remembering G and Other Stories. Her editorial work has included Piece of My Heart: A Lesbian of Colour Anthology, Pearls of Passion: A Treasury of Lesbian Erotica and more recently Ma-ka, Diasporic Juks: Contemporary Writing by Queers of African Descent. She is now completing a novel, The Revenge of Maria. (1998 Induction Statement)&#13;
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Écrivaine, éditrice, militante politique, cette visionnaire a révolutionné la littérature canadienne; cofondatrice de Sister Vision Press.</text>
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                <text>Mary-Woo Sims has worked to further lesbian and gay and same-sex spousal rights for many years. She was co-chair of the Campaign for Equal Families, and took great joy in witnessing the determination and cohesion of the lesbian and gay community during the fight for the passage of Bill 167 (Ontario legislation that would have recognized same-sex couples). She is proud to be part of an Asian lesbian and gay community that has grown enormously in visibility and strength, and is challenging stereotypes and prejudice in both the Asian and the queer communities. She is currently the Chief Commissioner of the B.C. Human Rights Commission in Vancouver, where she helped found a rape crisis centre and was awarded the Chinese Canadian National Council's Chinese Canadian Pioneer Award. (1998 Induction Statement)&#13;
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Militante, coprésidente de la Campagne pour les familles égales, présidente de la Commission des droits de la personne de la Colombie-Britannique. </text>
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                <text>The mix of spirituality, politics, and social justice are what makes Tim Stevenson such an important trailblazer for the LGBT community on Canada's west coast. Tim was the first openly gay person ordained by a mainstream Christian denomination in Canada - the United Church of Canada. In 1996, after being elected British Columbia MLA for Vancouver - Burrard, Tim was the first openly gay provincial Cabinet Minister, serving as Deputy Speaker and then Minister of Employment and Investment. In 2002, he was elected to the Vancouver City Council.&#13;
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Prior to his active life in politics, Tim was the minister at St. Paul's United Church in Burnaby. He spent several years in Vancouver's downtown eastside working with the inner city poor while sitting on the board of the First United Church. Tim has also worked in the Philippines and South Africa, where he was involved with liberation organizations working to overcome social injustice. He was also an international observer in the South African elections in 1994.&#13;
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Born and raised in Vancouver, Tim attended the University of British Columbia (BA), Holy Names College in Oakland, CA (MA, Spirituality) and the Vancouver School of Theology (M.Div). Tim also teaches religious studies at Langara College. Tim lives in Vancouver with his long-time partner, Gary Paterson. They have three grown daughters. (2003 Induction Statement)&#13;
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Tim Stevenson est un coquetel de spiritualité, de politique et de justice sociale qui font de lui une importante locomotive pour la communauté LGBT de la côte ouest canadienne. Première personne ouvertement gaie à être ordonnée par l'Église unie du Canada, une foi chrétienne largement reconnue au pays, Tim se fait élire député provincial de Vancouver-Burrard en 1996. Il est le premier gai à siéger au cabinet, d'abord comme vice-président des débats, puis comme ministre de l'Emploi et des Investissements. En 2002, il fut élu conseiller municipal de Vancouver.&#13;
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Directeur général fondateur de Black Coalition for AIDS Prevention. </text>
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                <text>Barbara Thornborrow (1951 - )</text>
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                <text>Barbara Thornborrow came out in 1977, when she was threatened with dismissal from the Canadian Armed Forces, where she was a Private in the photographic department. Following a search of her barracks room, questioning of her roommate and confiscation of personal belongings, she was questioned by an SIU Sergeant and a policewoman. The then-25 year old acknowledged her lesbianism, upon which she was offered a choice: either sign a document admitting that fact or agree to psychiatric counseling. She refused both options, asked for a lawyer, and found herself not only stating her case in the press, but sitting in on a House of Commons Committee on justice and legal affairs, where opposition MPs urged the government to prohibit discrimination on grounds of sexual orientation. Her contention that her lesbianism had no effect on her ability to do her job was unprecedented, and she loudly disregarded the military stance that homosexuals were susceptible to blackmail, and thus a security risk. As she put it: "It's totally irrelevant. My private thoughts and feelings are my own business. They don't threaten anyone." At a time prior to any human rights legislation protecting gays and lesbians, Barbara's actions were incredible, heroic, and courageous. (2003 Induction Statement)&#13;
&#13;
Barbara Thornborrow est sortie du placard en 1977 lorsqu'on l'a menacée de renvoi des Forces armées canadiennes où elle travaillait comme soldat dans le département de photographie. Suite à une fouille de sa chambre dans la caserne, à un interrogatoire auprès de sa coloc et à une confiscation de ses biens personnels, elle fut elle-même interrogée par un sergent et par une policière. Âgée de 25 ans, elle a reconnu son lesbianisme et eut à faire un choix : signer un document attestant ce fait ou accepter de suivre des consultations psychiatriques. Elle a refusé l'un et l'autre, a demandé les conseils d'un avocat et s'est retrouvée, du coup, à révéler sa situation aux médias et à siéger à un Comité de la justice et des affaires juridiques de la Chambre des communes où des députés de l'opposition enjoignaient le gouvernement de bannir la discrimination basée sur l'orientation sexuelle. Elle a clairement démontré que son lesbianisme ne l'empêchait pas de faire son travail et elle a vertement dénoncé la prétention militaire que les homosexuels sont sujets au chantage et qu'ils constituent donc un risque à la sécurité. À son avis, « c'est absolument non pertinent : mes pensées et sentiments personnels ne regardent que moi; ils constituent une menace pour personne. » À une époque où il n'y avait pas encore de protection des gais et lesbiennes dans la loi sur les droits de la personne, les gestes de Barbara furent incroyables, héroïques et courageux. (2003 Déclaration d'Induction).</text>
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                <text>Barbara Augustine</text>
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                <text>Canadian Lesbian and Gay Archives</text>
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                <text>Medium: watercolour&#13;
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Dimensions: 26 x 31 cm (L x H)</text>
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                <text>Shelley Tremain (1960 - )</text>
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                <text>"Because disabled people are assumed to be asexual, and lesbian identities are sexual identities, disabled lesbians have been rendered non-existent. Much of the work I have done has derived from an urgent desire to wrestle sole ownership of lesbian (sexual) identity from non-disabled lesbians. I have worked to produce cultural contexts within which disabled dykes could create self representations, including radio programming, curating a multidisciplinary show for A Space Gallery (Toronto), and editing the first ever disabled dyke anthology, Pushing the Limits: Disabled Dykes Produce Culture. Recently, I edited a queer issue of Disabled Studies Quarterly (forthcoming)". (1998 Induction Statement)&#13;
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Artiste et militante, voix puissante des lesbiennes handicapées. </text>
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                <text>Bruce Jones</text>
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